Demonic Names in the Book of Mormon 2

 


More Demonic and Ungodly Names in the Book of Mormon

 

 

Over five years ago I wrote an article entitled ‘Demonic and Ungodly Names in the Book of Mormon’.  Since then I have been asked by numerous people to write more on this particular subject so here it is!  Back by popular demand I went through my old notes and found some other names that I think would be of interest to the Mormon and non-Mormon alike. There were more than 50 names of people and/or places that contradict what the Biblical accounts report.  Here are just a few of them.

 

 

 

 

 

Chemish

 

 

The name of Chemish so closely resembles the name of Chemosh from the Bible that it is hard to ignore.  In Mormonism the name Chemish belongs to the brother of Ameleki.  These two brothers and others were responsible for writing the book of Omni in the Book of Mormon.  The official LDS website search engine says this about Chemish:

 

The book of Omni: A book translated from the small plates of Nephi in the Book of Mormon. The book has only a single chapter, which contains an account of the wars among the Nephites and Lamanites. Omni wrote only the first three verses of the book. The plates were then passed in turn to Amaron, Chemish, Abinadom, and finally Amaleki.  And it came to pass that I did deliver the plates unto my brother Chemish. He delivered the plates to King Benjamin, king of Zarahemla…”

 

In the introduction of the book of Omni it states:

 

“Comprising records kept by Omni, Amaron, Chemish, Abinadom, and Amaleki – Mosiah, leaving the land of Zarahemla, occupied by another colony from Jerusalem”.

 

It is evident from the writings in the Book of Mormon that they believe Chemish to be an honorable man, worthy of writing their ‘scripture’ and worthy enough to be listened to. 

 

What is interesting to note in this however, is what the real meaning of Chemosh translates into.  From the Jerusalem Publishing House Illustrated Dictionary and Concordance of the Bible, it says Chemosh is:

 

“The principle god of the Moabites who were also known as the “people of Chemosh” (Num. 21:29).  He may have been the god to whom Mesha king of Moab sacrificed his son (II Kings 3:27)….Solomon tried to please his foreign wives by setting an altar to Chemosh “on the hill that is east of Jerusalem” (I Kings 11:7), thus incurring the wrath of the Lord (I Kings 11:33).”

 

Once again we see yet another of the Mormon ‘good boys’ that has a questionable name.  It seems that the theme is the same as the last time I wrote on the ungodly names of the Book of Mormon.  The theme:  sex.  The Moabites are the descendants of Lot who came from an incestuous relationship with one of his daughters.

 

Jared

This story is interesting because it shows two different accounts of what God did with the people involved with the tower of Babel.  It seems that God is a god of confusion with his people if you believe the Mormon version.

 

As it turns out, Jared and his family are the only ones in the whole world that didn’t have his language confounded when God scattered the people at the time of the tower of Babel.  After Jared told his brother to pray to the Lord to not confound their language, they somehow miraculously realized that God heard the brother of Jared’s cry.  It’s also interesting to note that Jared’s brother never seems to have his own name. 

 

Joseph Smith claims the people that descended from Jared are called the Jaredites.  The Jaredites had grown to become a great god-fearing nation which moved to the Americas, thus the Book of Mormon.  After many generations and hundreds of years they were destroyed by civil wars from caused from the disobedience unto the Lord.

 

Ether 1:33-4 says; ‘Which Jared came forth with his brother and their families, with some others and their families, from the great tower, at the time the Lord confounded the language of the people, and swore in his wrath that they should be scattered upon all the face of the earth; and according to the word of the Lord the people were scattered.  And the brother of Jared being a large and mighty man, and a man highly favored of the Lord, Jared, his brother, said unto him: Cry unto the Lord, that he will not confound us that we may not understand our words.’

 

Verse 35 tells us that their language wasn’t confounded.  Then they prayed that even their friends’ language wouldn’t be confounded and theirs was spared as well.  The Bible has always told us two things for sure:

 

God is not the author of confusion.  1 Corinthian 14:33 says; ‘For God is not the author of confusion, but of peace, as in all churches of the saints.’  And then in Acts 10:34 we have Peter telling us that God is no respecter of persons.

 

With these two simple things in mind why would God decide that the rules were different for some and not all?  What was so different about Jared and his non-named brother that they and their friends didn’t have the same treatment? 

 

The story of the tower of Babel can be found in Gen. 11.  Verse nine says; ‘Therefore is the name of it called Babel; because the LORD did there confound the language of ALL the earth: and from thence did the LORD scatter them abroad upon the face of all the earth’.

 

Did you notice what it said in Ether 1:33?  Let’s take a look at it again!  It says;  ‘…at the time the Lord confounded the language of the people, and swore in  his wrath that they should be scattered.’

 

Two more things come to mind when I read this passage.  1-God can’t be trusted.  If God ‘swore in his wrath’ that they would be scattered and he confounded the language then went back on what he said, it’s likely that he could be bought off the next time I sinned.

 

2-Did he or did he not confound the language?  If he confounded the languages and then Jared’s brother started praying, did God have to give them back their languages?  Call me picky but I think that knowing the God I worship is a serious business and I want to make sure I know it intimately!

 

Amaleki

This has to be one of the most confusing things I have ever had to study in Mormonism.  There are two Amaleki’s mentioned in the Book of Mormon.  What I originally wanted to point out are the disparities between the Amalekites of the Bible and the ones mentioned in the Book of Mormon, but alas that wasn’t all I found!  Here are the characters in the Book of Mormon, their ‘jobs’ and the Amalekite people:

 

Amaleki #1 is described as a Nephite record keeper’ who died circa 130 BC, according to LDS.org.  He was the 5th person to help author the book of Omni in the Book of Mormon.  You can read his account in Omni 1:12-30 as he calls people to Christ (keep in mind it’s 130 BC), his handing over of the plates to King Benjamin (not the same King Benjamin as in the Bible) and the expedition to the land of Nephi.

 

Amleki #2 is one of the three brothers of Ammon.  They were part of Zeniff’s group.   They wanted to travel to the land of Nephi-Lehi from Zarahemla and ended up traveling in the desert for 40 days.  They finally came upon a hill north of Shilom, pitched their tents and hiked it down to the land of Nephi.  The four brothers were imprisoned by King Limhi but eventually freed when they explained that they were descendants of Zarahemla.  This story can be found in Mosiah 7:6, it is said that this transpired circa 121 BC.

 

The Amalekites however are another story, there was nothing godly about these people, they were not the godly men great scholars that Amaleki #1 & #2 were.  The Amalekites were a people that were apostates, originating from the Nephites.  The Amalekites helped build a city called Jerusalem (Alma 21:2), their hearts were harder than the Lamanites (Alma 21:3) and were preached to by Aaron in their own synagogues (Alma 21:4).   They were said to be from the order of Nehor.  The Nehors were people who intentionally preached something other than the word of God.  This all took place circa 90 BC as Aaron went to the sanctuaries to preach the scriptures of the crucified Lord Jesus.  As the story progresses it talks of how Ammon even went out to preach in the synagogues in the land of Ishmael.

 

Now I could go on and on about the time-line part of preaching Jesus crucified and it still being 130 BC but bear with me here as I try to ignore that part of the story.  Smith has made it hard to believe that anyone called by the name of Amaleki or its derivatives could be anything but horrible. 

 

The Biblical accounts of the Amalekites spans from the book of Genesis to 1 Chronicles 4:43.  Let’s see what the Bible says about them and why no mention of them is found after that.  ‘And they [Israelites] smote the rest of the  Amalekites that were escaped, and dwelt there unto this day’.  So it seems that there weren’t any Amalekites after this battle!  How then did they make it all the way over the waters of the Atlantic ocean and survive being annihilated as well? 

 

When I read the accounts of these people the stories are far too similar.  I am also taken aback that anyone who is considered to be a ‘holy’ mouthpiece for the Almighty God would be touting a name such as Amaleki.  Amalek is considered to be a descendant of Esau.  They were the very first people who fought with Israel after they crossed the Red Sea!  This is rather significant in the whole matter!

 

The Amalekites were a thorn in the side of Israel.  They first met up with them in the region near Sinai, when Amalek tried to prevent the entrance of a new tribe into their region.  Ex. 17:8-16.  In the period of the Judges they aided the Moabites in raiding Israel and at a later time they even helped the Midianites to do the same thing, Judges 6:3.

 

The Illustrated Concordance and Dictionary of the Bible from G.G. The Jerusalem Publishing House LTD says this about the Amalekites; ‘Archeological surveys have shown that the kings of Judah strengthened their hold in the Negeb from the 10th Century B.C. and this led to the decline and disappearance of the Amalekites.’

 

There is also a problem here with who was preaching to whom.  Why were the Amalekites being preached to by Ammon in the land of Ishmael?  I have already established who Ammon was in my last article.  The Mormons believe that he observed the laws of Moses. (Alma 25:15-6).  The Bible says they [Ammonites] were a nomadic people who were descendants of Lot.  Ammon’s deity was Molech.  (Gen. 19:38).

 

My question is this; why was this ‘good prophet’ in the Book of Mormon out preaching to the Amalekites when in the Bible the Ammonites were bowing to Ba’al?  Wouldn’t that mean that the Amalekites were getting another gospel?

For more, read Demonic Names in the Book of Mormon 

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LDS Research Materials
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Demonic names in the Book of Mormon
More Denomic names in the Book of Mormon
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